Sages Marks a Grand Return for MOAH

The word Sages connotes great experience and wisdom. A sage herself, Betty Brown beautifully curated this exhibition along with MOAH’s Robert Benitez.  As the main reopening exhibition for the Museum of Art and History in Lancaster after its year-long closure, the 19-artist show makes a perfect tour de force of beautifully created “wise” art. Along with their consummate skill as art creators, the artists featured in the exhibition have taught and mentored others, influencing and nurturing a new generation of emerging artists. In short, their commitment to community dovetails that of MOAH’s own.

All Southern Californians, the artists exhibiting include: Judy Baca, Bruce Everett, Suvan Geer, Gilah Yelin Hirsch, Connie Jenkins, Ulysses Jenkins, Sant Khalsa, Suzanne Lacy, Andrée Mahoney, Jim Morphesis, Catherine Ruane, Ruth Weisberg, John M. White, Kay Yee, and Hiroko Yoshimoto. Additionally, presenting artist solo exhibitions include Joanne Julian, Alexander Kritselis, Gerri McMillin, and Tom McMillin.

The works are laid out graciously and with space around them, allowing each artist’s work or group of works, to breathe and be seen and savored.

From the triumphant runner in Judy Baca’s big mural “Hitting the Wall,” which jubilantly greets visitors to the museum from both gallery levels, to the exquisite span of delicate leaves in Catherine Ruane’s glorious graphite “Witness Tree,” and Bruce Everett’s dazzlingly detailed quintessentially California landscape, there is a wide mix of work and artistic wonder here. Sant Khalsa’s light-filled sculptural work is mysterious, recalling an orb from another dimension or plucked from the sea. Ruth Weisberg creates a figurative, fascinating narrative that pulls the viewer into the unfolding of its story. Ulysses Jenkins’ video work shapes a vibrating musical call to action. Andree Mahoney’s work is pure Zen bliss.  John M. White’s lustrous work spills abstract flora and fauna.

Each piece is honestly a perfect artwork, a portal to the precision and profundity of excellence in art, work that excites and enligtens.

Along with the compelling group show, museum visitors can enjoy four small solo shows of Sages artists, including Joanne Julian’s work in “Starry Skies,” which gives viewers a sense of magic and wonder in varied landscapes that ache with longing. Gerri McMillin’s delicate hanging sculptural work in “Mystery Beneath” evokes Moroccan nights and the work of celestial looms. Tom McMillin’s clay wall sculptures in “The Way of Clay” is as brown and beckoning as earth. Alexander Kritsilis “Travels in Blocks of Time, Spooky Actions at a Distance,” taken from his series Descendent Dialogues is excitingly immersive in its storytelling.

Besides presenting the continuing living legacies of these artists, MOAH also honors departed art sages with Sages in Memoriam.  Serving as an elegy to these masters, this is also a varied and lovely mix of work by artists Craig Antrim, Bob Bassler, Hans Burkhardt, Carole Caroompas, Bee Colman, Dave Elder, Rachel Rosenthal, June Wayne, Roland Reiss, and Charles W. White on display in a smaller downstairs gallery.

Joining the three fine separate groupings of works curated by Brown, the museum also features strong solo work in Marsia Alexander-Clarke: Llamando, a gorgeous, vibrant, and dream-like video work that reflects both nature and aspects of cultural transition; and the reclamation of embroidered work far beyond domestic craft applications in Orly Cogan’s rich Threads of Entanglement. Cogan uses vintage fabric as a backdrop for highly of-the-moment art.

Combined, the museum’s reopening exhibitions reflect the inclusive, varied exhibitions that are MOAH, and mark a terrific welcome-back for the museum. Brown’s compassionate quest for and support of the best in at is sage indeed. The museum is open Tuesday-Saturday, and these opening exhibitions are up until August 20th. Make the drive!

  • Genie Davis; photos: Genie Davis and provided by MOAH

Devin Thor: Paleolitic Creatures Cut from Stone

 

50882500_10216427681391788_8757765507152609280_nWith several unique stone sculptures now on exhibit as part of MOAH’s powerful Peace on Earth, running at the Lancaster museum through April 21st, it’s a good time to take a look at Devin Thor’s powerful sculptural presence.

At MOAH, Thor presents three pieces from his Paleolithic Creatures stone works, raw, unique works that make extinct creatures live again as sculptures cut from sandstone. Both in their use of color: russet, gold, brown; and in their use of material, they appear as if they arose from the earth itself, creatures of a Southwestern world, of raw, open plains and red-rock wanderings.

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The artist’s use of material makes these flat works fascinating in texture as well as image. Seeming tribal in nature, their beautiful simplicity serve as an elegy to the losses of the past, and a pristine prayer for a better future. Thor is a geologist as well as an artist, which is in part the likely reason for his choice of material here. The rough brown surface creates an elegant but primal visual perspective, a tribute to the beings themselves, and the land on which they roamed. His minimal approach is wonderfully relatable; he has shaped easily recognizable, universal figures that open the world of the past with hope for tomorrow.

Thor says of his stone work that it is “an homage to our prehistoric ancestors, but also an exploration of the global influence of humans on our environment…” adding that “modern humans have modified the planet and now must take on a stewardship role, otherwise we might face the permanence of extinction ourselves.”

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Inspired in part by the cave paintings of Lascaux, Thor relates that he paints and sculpts using “the energy that flows from my emotional imagination. As a geologist, I explore the structure of the natural world with the logic of a scientist.”

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The works displayed at MOAH include the jewel eyed “Antelope Doe and Antelope Fawn II” as well as “Sentinel Bison II.” The former pieces incorporate vividly colored stained glass as their eyes, and stand on thin iron legs.

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The latter work has no crafted eye, yet the crags of the sandstone chosen to create his bison series hang as if they were fossilized fur, disguising the eye of the massive creatures.

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Some bison images Thor has created are grazing, or bent; some crafted from cast iron, others from different colors of rock.

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In each, there is a poignant reminder that despite the bulk, the weighty purpose of these beings, they were in the end too fragile to survive. They are a cautionary tale for preservation of other species, and our own.

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Thor also creates the more whimsical wood and found objects in his Gumby Goes series. These fanciful images are based on the Claymation character of Gumby, his magical adventures, and his iconic cultural status. Despite these green wooden works witty characteristics, Thor says they represent a darker side of human nature. With gauges as eyes, a gear ringing his mouth, and an alarmed expression, “Gumby Goes Borg X2” is a study of futuristic anxiety. “Gumby Goes Pinball,” which includes pinball machine parts, is brighter in color but no less fraught with a sense of anxious awareness of the human condition. We are perhaps all being played.

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Additional sculptural works include more abstract images, such as “Space Relic X01,” created using salvaged Sycamore wood, plywood, anodized aluminum, and stainless steel tubes. Again, Thor has managed to create a work both delicate and substantial, named for the space beyond us yet somehow representative of the planet on which we reside.

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Thor’s sculpture are indeed a sign of our times: of life on this planet, our collective past, and our equally bound future.

Leonard Greco Brings Viewers to Fairyland

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With work that is always personal, compelling, and rich in both spirituality and narrative story, Leonard Greco is bringing his latest body of work, Fairyland, to MOAH Cedar, in a solo show opening February 23rd and running through March 31st. The show looks to be a grand tour de force: epic, slightly surreal, and intensely powerful.

Greco describes this upcoming bravura exhibition as having “a definite camp sensibility, not dissimilar to the theatrical confections of Cecil Beaton in the 1920’s.  Camp, having been described as the lie that tells the truth, is an innate language I have been reticent to explore until recently.”

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He says that the immersive exhibition will be touching on “the weighty tableau of the Temptation of St. Anthony of the Desert and the perilous trials of Herakles.  My aesthetic expression is influenced by my instinctive inclination to lighten somber, somewhat ponderous existential themes with a gay touch.” Greco adds that he is consciously using the word “gay” in two ways, both in its “current identity-laden fraught understanding, and the anachronistic yet more delightful sense.  Perhaps internalized homophobia has previously left me hesitant to make work so boldly queer – in every sense of the word – yet making art so openly flamboyant has been liberating.”

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A recently completed figure for the exhibition, his six-legged Pluton, Prince of Fire and Governor of the Region in Flames, is an embodiment of this new work, a vibrant depiction of one of “a cadre of tempters” that will be a part of a major piece in Fairyland, “Embodied: St. Anthony & the Desert of Tears.” Brilliantly colorful, rich in detail, it is a large-scale work that’s alive and dimensional. And as with each of the works in this show, in it Greco continues to draw from a wide range of resources, mythology, Catholicism, British folklore, and the operas of Wagner.

He says that the work presented at Fairyland are shaped by “familiar themes, explored many times over by countless artists; yet this time reimagined through a prism of my own.”

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The exhibition is at once whimsical, witty, and spectacular – or as Greco says, “it is my intention to create a theatrical spectacle that is peculiar, visually arresting and deeply personal.  Although the work is made solely for my own delight, I hope others find the work meaningful in some way.” With his painstaking creative process in mind and the density of these works, Greco is hopeful that visitors will resist what he terms “the siren call of selfies” to take it all in and absorb its drama and dynamics.

Asked to describe his aesthetic overall, Greco asserts that “it is never ironic, as is so often the current fashion.” He finds irony cynical and mocking, whereas his wit and humor is far kinder in its expression.  “My work is never cynical for no other reason than the inherent affection I hold for my motley crew of heroes, saints, and sinners,” he explains.

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Asked about his strong ties to Catholicism as both inspiration and redefinition in his work – and his mixed feelings about its mythology, he says “There are moments in the studio when I hesitate adding yet one more cross to a piece or stitching the Corpus to a crucifix. Catholicism is a touchy subject for a great many people and I can empathize with their ambivalence, and frequently their out-and-out pain.”

According to the artist “For me, the Church and her saints have been a life-long refuge, a place of art, beauty,  ritual and faith, a place of rest from a chaotic, frequently violent childhood to the present, with the quotidian angst of living in an overextended and distracted age.”

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Greco adds “I feel the questions the early Church Fathers first grappled with in the 3rd and 4th century are still weighty, still relevant, and still unresolved to this day.  How do we as a people, given life, live it fully and truly, steadfastly avoiding the distractions and temptations of a chattering world seemingly hellbent upon inane conformity?”

He relates that he is deeply interested in the “seemingly insignificant distractions that prevent us from embodying our truest selves. In essence, what interferes with your being authentic? What is your demon? Who, what, shadows your path?”

The dichotomy between his own devotion to the church and its frequent intolerances is not lost on Greco.

“As a gay man infatuated with the Roman Church, one  that has been historically hostile and intolerant to LGBTQ people – and to other folks, I’ve had to re-contextualize narratives to suit my own perspective. But isn’t that what art making is meant to do?” he asks, noting that art is always “the retelling of stories in new and personal ways.”

Describing the mythological aspects of his art-making, he says that “like humanists in the past, I feel a kinship to our storytelling ancestors. I’m just spinning the yarn a little further.”

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And in some cases, he is almost literally spinning it – his work with fabric is unique and filled with brilliant colors and design elements, although his stuffed paintings are hardly the only aspect of his work. From intricate embroidery floss to acrylic on canvas, Greco weaves a storytelling spell with his art.

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“I draw, that I think is my strength. Whether with a pencil or ink, or brush or needle, I draw. It is my greatest love. While Fairyland has an absence of actual drawings on paper, the works are drawn with paint and thread. After Fairyland closes, I intend to retire the needle and thread for a bit and focus on putting pencil to paper for awhile. But I’m certain the call of the sewing basket will beckon me back.”

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Overall, Greco has been working as a fine artist and decorative painter and muralist for more than 25-years, creating a body of work that is highly detailed and truly riveting in terms of texture, context, and yes, story. “While my commercial and artistic practices are separate entities, they’re also connected,” he says. He calls his work an exploration of the “extremes of human existence” presented through archetypal figures that are undergoing transformation and salvation, rebirth, and entlightenment.  He creates these figures in an illustrative, narrative, and realistic style with backgrounds that may lean toward expressive abstraction. Overall, he explains “I am searching to find the divine in the everyday, to show that all life, in all its incarnations is indeed sacred and beautiful.”  

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With that journey in mind, step into Greco’s Fairyland for a view of exuberant redemption, sacrifice, loss, and passion. Join the artist on a spiritual trip that takes viewers into a magical realm where religion, fantasy, and wonder shape their own world.

  • Genie Davis; photos provided by the artist

Artist Talk from Sant Khalsa: The Perfect Closing for Forest for the Trees at MOAH

Sant 3With the Museum of Art and History’s stellar multiple-show exhibition Forest for the Trees closing this Sunday, it’s time to take a second look at all the exhibiting artists, and to enjoy an artist’s talk by Sant Khalsa (above), whose solo show includes contemplative, luminous work from a period of over 40 years. Khalsa will be holding an artist’s talk to discuss her work, which shimmers with light and motion.

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As with each of the shows that comprise the museum’s exhibition, her work presents the natural environment and man’s interaction with it. Khalsa’s perspective is contemplative, as she opens a portal to viewers in order to examine their relationship with both nature as a place and as a part of our society. While documentary in style, her works none the less reveal an inner richness, a devotion to the prayer that is water and the dream that is light. Reflective and immersive, Sant Khalsa invites viewers to step inside her special visual window on nature and experience it. Her talk begins at 1 p.m.

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Afterwards, be sure to take a look at the main gallery show, Tree Fiction from LA-based artist Greg Rose, who presents beautiful, narrative gouache works are based on his hikes through the San Gabriel Mountains.

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Constance Mallinson’s Me, Me, Me offers a visceral depiction of the detritus of man, presenting what others may view as post-apocalyptic trash as jeweled, vast wastelands of monumental scale. Her vivid images are both horrifying and beautiful, seductive and dismaying.

And don’t miss a look at Revised Maps of the Presentfrom muralist and oil painter Timothy Robert Smith.

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His interactive installation gives us sound and video projects, sculpted figures, and painted walls in a wonderfully involving, multi-dimensional work that takes personal experience and makes it both communal and transcendent.

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With High & Dry: Land Artifacts, photographic artist Osceola Refetoff and writer/historian Christopher Langley create their own immersive work, an exploration of their regular KCET Artbound feature exploring the California Desert and those residing there. Lush and evocative infrared images from Refetoff reflect the intensely human and revealing text from Langley; the show also includes historical objects from MOAH’s permanent collection.

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Last but not least, explore the assemblage art doll houses of Treasured Again from artist Gilena Simons, who works with collections of discarded objects to form mixed-media sculptures that riff on family and home.

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With her Prana: Life with Trees, Sant Khalsa offers viewers a wide range of evocative images to explore from her early landscapes to images of trees to beautiful, zen-like sculptures and installations that reflect her passion for nature and her research on air quality and the planting of trees. Activist and artist, Khalsa makes a terrific choice for the artist’s talk that closes Forest for the Trees.

 ​The museum is open until 5 p.m. Sunday; Khalsa’s talk begins at 1 p.m.

MOAH is located at 655 W. Lancaster Blvd. in Lancaster.

  • Genie Davis; Photos courtesy of MOAH