Randi Matushevitz: Gets in Your Headspace and Hums a Dystopian Lullaby

Artist Randi Matushevitz has created astonishing three recent bodies of work that are both emotionally resonant and plugged into the zeitgeist of today’s world.

The earliest series is Dystopian Lullaby. What is such a song? Does it soothe, does it rock the saddest soul into something astonishingly beautiful, hovering at the edge of hope? Does the strange melody somehow also seem distorted and off-balance, chaotic and inchoate? Matushevitz somehow manages to do all of these things with this series , one which is so poignant and real as to defy any routine categorization.

It is that poignancy perhaps that serves as a lullaby to these dystopian faces and settings. The people she creates, and even their elusive situations, are each sublimely real; they have lives we may not have been invited to visit before. For every element of distortion or horror at the state of their – and our – world – there is a sense of the rhythm of life, a brief impulse of comfort or longing. Created in oil on linen, the artist’s paintings feature backgrounds that are muted, often grey toned; the faces themselves reveal a palette of oblique and uncommon shades, while remaining entirely recognizable as “real.”

In images such as the artist’s “Cluster 4” (above), this dichotomy is richly evident. Matushevitz shapes an intimacy that compels the viewer into identifying with these dystopian inhabitants. In this work, a large, possibly disembodied figure appears to comfort a fully realized, frightened young girl. Behind her to one side, a shadowy outlined figure watches, with a benevolent if sorrowful expression. Two disembodied heads display alarm; one figure is partially reclining and seemingly viewing something entirely inward – perhaps this entire scene is a part of her memory. Like a film that makes the viewer long for a sequel, this work, too, aches for continuation and explanation, while still being wholly satisfying in its mystery.

There is a sense of family in each of the artist’s clusters, whether it is a “real” family, or characters that inhabit our own minds. Some of these characters reveal a sense of abject dread, but others seem at peace, resigned, ready to accept/embrace the dystopian world around them and possibly even shape an antidote for it.

Each image is both grounded in realism and yet layered in metaphorical abstractness. One can see the physical layers, which the artist creates by drawing, smudging, superimposing, and re-drawing or painting; and within those physical representations, within those impressive, passionate countenances, are layers of meaning and belief. If our own realities are made up of years of experience and knowledge, social interaction, and beliefs passed on from others and learned within ourselves, then so is the reality of these images.

With Headspace and Headspace 3D (above), Matushevitz continues her nuanced exploration of the human condition and spirit, her works entering into increasingly complex spaces, mesmerizing and self-illuminative.

She often presents a conundrum of the spirit, in which she reveals the fears and indecisions, even the anger, that may lurk in each of us, but also a sense of exhilaration, of hope and connectivity, all filtered through her own affection for and exploration of human emotion. Just as her work itself is physically – and now, dimensionally – layered, so too is the meaning within it, packed with feeling and perceptive sensation.

Using what she describes as “emotional” portraiture, she captures an enormous amount of grace and resiliency in human expression, in both the oil on linen Headspace series, and its 3D and video iterations, Headspace 3D, the latter of which offers a vast expansion of fresh perceptions.

To create Headspace 3D Matushevitz initially used smartphone technology to animate her works, furthering her passionate deep dive into human expression, and to foster a sense of connectivity and community.

She began with simply animating the still images from her Headspace series, shaping a number of the images into Headspace 3-D. However, now they have grown into longer video explorations, revealing the subject of each image as a character with a breadth of emotions, as the artist explores meaning and non-meaning, and the true nature of understanding, and when it can occur. Matushevitz believes “We have an innate human ability that is in our DNA and in our sympathetic nervous system to understand. It goes beyond culture, gender and language.”

These new-media digital art works last from 6 to 20 seconds, and offer an intimate looking into portraits that have become uniquely alive.

As an artist, she reassures us that we may not be perfect constructs – in fact, we are each inherently flawed – but that does not make us any less valuable or worthy. She celebrates her people, however imperfect, revealing varied expressions, changing moods, and inviting the viewer into a full and immersive interaction with them in her 3D works.

It is a wonderful morphing of technology and art, very much of the moment and yet very much infused with a classic, intuitive intimacy associated with the art of portraiture. Nodding, laughing, turning, smiling, eyes close to filling with tears – these are the “living” manifestations of the moments her oil works portray.

Both in the more surreal-tinged 3D version, and in the original Headspace, much like ourselves, the people in her portraits are complex. They are both fully realized and in-progress, both expressing our outward personas and our inward dreams, fears, hopes, and unrevealed traumas.

Matushevitz’ “Adoration” may be the most benign image of the Headspace series. Peaceful, accepting, she has a half-smile and the most realistically-grounded skin tone.

“At the Wedding” (above, top) is another graceful image, one that nonetheless reveals watchfulness, resignation, subdued interest or acceptance; “Call Me Coiffed, I just left the Salon” (second image, above) offers a similarly recognizable and interested countenance, here, that familiar expression of feeling self-confident in one’s looks, in appraising one’s appearance in a passing window or mirror and feeling “well-done.”

“Chuckles, an ode to Matthew Barney” (above) is darker in tone, just as Barney’s works were often riven with allusions to defeat, failure or a sense of conflict.

It is perhaps with “I am She” (above) that all aspects of this series coalesces: this portrait appears to be of the Headspace universe’s creator, certainly of an every-woman. She feels, thinks, and is – everything. You see pleasure, sadness, hesitation, strength, all of these shifting across this image, although it remains physically still, not a 3D AR depiction – at least as yet.

Two interesting things to note about the wonderfully deep Headspace and Headspace 3D series: they are all of women, and in some way appear to be a kind of personal as well as collective self-portraiture; and the backgrounds are perfect and puzzling. Like a kind of patterned wallpaper or edgy Zoom background, these faces stand out against an environment that both clashes and offsets. All in all, that is not so dissimilar to how we experience the world today. We are who we are; the backgrounds we inhabit, whether IRL or virtual, do not empirically change us, although we may change them.

Headspace and Headspace 3D are both relatable and mind-bending, as all truly passionate art must be. These wonderfully immersive works make a perfect pairing with a visual “listen” to Matushevitz’ Dystopian Lullaby, a song for the senses, a melody of hope playing softly in a very discordant world.

  • Genie Davis; photos provided by the artist

Randi Matushevitz: Reflecting Her Existence Through Art

01. Matushevitz_DoYouSeeMe_...KeepYourEyesOnTheRoad_154x277cm_LgArtist Randi Matushevitz is something of a chameleon, always driven by an exploration of the human spirit and the desire to evoke and reflect the reality of existence: both her own, and that of others.  Prolific and profound, her work has shifted and changed over time, moving from pastels and bright colors to darker and edgier territory in terms of both palette and subject. As layered and nuanced as her art itself is the meaningful thematic nature of her work: regardless of style, a deep sense of kindness and hope can be extruded from even the darkest piece.

She describes her earliest works as “‘an exploration in making special,’ a phrase coined by social anthropologist Ellen Dissanyake. Dissanyake’s book proposed that making special is a social biological need necessary for good health. Her emphasis was on the need to partake in the creative act as nurturing and necessary.” The book offered examples ranging from tribal culture to today’s city dwellers, touching on creative work from body marking to designing clothing.  Matushevitz says “The idea of nurturing through artwork was interesting to me, as a woman who did not follow the traditional role model for marriage and children that was the standard.”

She created three installation works between 1998 and 2000 that explored female identity at the beginning of her career.

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The first, Milk to Meat exhibited at Leonora Vega Gallery in New York City.  It was an installation of 1500, Even-flo glass baby bottles with the company name embossed,  wooden tables, and personal ephemera.  “The quip, ‘you are what you eat,’ led me to think about how we feed our young and the priorities of adulthood,” Matushevitz says.

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The bottles were filled with everything from birdseed to battery-operated lights, insects, and plastic multi-racial babies. “The idea is connecting the baby bottle and the water bottle, that we are still suckling, that the bottles were symbolic of nurturing.”

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Her subsequent installation, The Feminine Side of Life, offered a series of miniature 6” round acrylic and collage paintings. “The bodiless dress is the protagonist in a body of work that compares and contrasts traditional expectations of women with the contemporary life style of contemporary women.”

Rose de Amor

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Matushevitz’ Rose de Amor explored life cycle of romantic relationships considering pacification. To create the exhibition which dealt with the how and why in which people pacify themselves, by collaborating with a professional glass blower in Miami, to design and create three 40-inch tall by 25- inch wide glass pacifiers.” The three, frosted glass, purple, rose, and green hand-blown nipple shapes were presented on a vertical bed of sand; the first had lost its nipple, the second was whole, and the third was in pieces.

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Matushevitz continued exploring art as a nurturing medium with Salt of the Earth, in which she noted both positive and negative options for self-soothing with an installation of nine over-sized soft sculptures set on astro-turf, vinyl tablecloths, and surrounded by ephemera and site-specific wall drawings connecting “the feminine side of life with ideas of pacification and sex.”

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Overtime, her work changed and evolved. While some series were whimsical, even light-hearted, others went deeper.

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With her work in the 2014-2016 series Mysterious, there arose a stream of consciousness practice in mixed media drawing that involved charcoal, pastel, spray paint and acrylic. “A friend had given me a ream of large print paper, 42 inches by 27 inches, as a moving present. That is how the practice began.” Creating big works led to big ideas. “These open-ended narrative drawings became a metaphysical, spiritual and psychological study in my relationship to myself, to the tough and the joyful experiences that challenge fortitude for survival or madness. I began to see the wear and tear of daily life, aging, love and loss on others,” she relates.

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With her series Conundrum, Matushevitz moved into darker territory, with immersive and emotional images that can best be described as dark and intense. The work used multiple layers of charcoal, pastel, spray paint, and acrylic, and involved symbols, stencils, and a deep look at the emotion of human culture and society, bursting with the hope and fear of our current socio-political times.

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Currently, Matushevitz is at work on a richly diverse series titled Ugly Portraits, which she recently exhibited at Coagula Gallery in downtown Los Angeles. The series grew out of a desire to paint with oil, she explains, as well as an interest in “finding alternative ways to see each other.”  She adds that “The recognizable power of a facial expression transmits inaudible information that engages the viewer in a conversation that is simultaneously anonymous and identifiable. Growing up in Las Vegas provided the perfect backdrop to observe us, humankind. These portraits meet the viewer on their own terms with a silent gesture in an inaudible moment.”

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She describes the work aptly as being both sublime and grotesque, “colorful and textured, these synthesized expressions of strangers, family and friends serve as a tactile and psychological expression of humankind absent of culture or language.” The faces are not just of everyone, they are with the “every” that we each carry inside us.

Matushevitz says that what draws her into darker places is the through-line of each series she creates, an exploration of the human condition and spirit.

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With Mysterious, she began to release the darkness from inside out, making a decision to work in a stream of consciousness. “I needed to release…the dark, dystopian, and anxious came out, of me, or rather through me, and so did the light, the uplifting and the joyful.” She asserts that “The spirit of my work is reflective of my existence.  As I grow and evolve into a more complete human, I see my work as connected to the larger energy of the whole. Communicating, affecting the world to be a connected place, where humans consider all life, culture and language as special.  It is what drives me. I am the vehicle.”

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The artist terms her work both existential and figurative. It is intuitive and formal both, and it would be remiss not to note that it is also infused with elements of magic, and the power of “our ability to affect the world for positive or negative outcomes.”

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Her art often has the quality of a fairy or folktale; a narrative that’s brave, loving, and a little bit spooky. There are symbols and signs, figures and landscapes – the impact of viewing her work is immersive and emotional. Enter the world of Matushevitz and become transformed. This is an alternative universe, like our own but unlike it, both delicate and intense.

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Matushevitz says her favorite mediums are whatever she is exploring at the time. “The medium that best solves the questions I am asking,” is the one she most prefers in the moment. She also notes that palette and texture are both developed through the process of making. “Each painting develops within a wide spectrum of layered materials, hues and values to create a psychological state, an illusionistic place and time, a philosophical inference.” Approaching color both intuitively and formally is also an important aspect of her work and the development of the inferences and nuances in her work.

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As her work evolves, so does Matushevitz’ sense of both the beautiful and the bleak in human nature, and in finding the good in even the darkest moments. It is an almost spiritual place that she reaches with her work, the spiritual place that lives in each being. She attests “I do not shrink from responsibilities. I’m not afraid to change my mind. I try to practice what I preach. I am afraid of the hate human beings can have for each other.  My motto is ‘we are more connected than we realize.'”

The artist’s work is based on the idea that what we see has a deep effect on human perception and feeling – and what affects the individual also affects a larger society. She’s exploring all sides of the idea of love and the artifacts of human emotion, using her own unique combinations of symbols, palettes, and patterns.

  • Genie Davis; photos provided by Randi Matushevitz

 

Randi Matushevitz Rocks Her World

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Randi Matushevitz’ recent residency at Shoebox Projects invited viewers into an installation that was it’s own world. Like many of the artist’s recent works, her images here were layered, socio-political, filled with the energy of our times. “My images explore the psychological dichotomies of dark and light, the tension of anxiety and fear, and the quietude of contentedness and assurance,” Matushevitz remarks.

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Her work is designed to immerse her viewers in a reality they may usually refuse to acknowledge, to draw them into a visceral conversation about “the fact that many of us live in a state of illusion, where entitlement, safety and security are only a barrier to hide the disparity and inhumanity that others live.”

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The haves, the have nots. How many of us have what we really want? How many of us appreciate what we have? How many of us walk in the shoes, sleep in the bed, see through the eyes of those who have little or who tread a thin line between the comforts of home and hearth and the cold of the streets.

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“The goal of my Shoebox Projects Residency was to find the thread that runs through all of my art projects. I connected this residency to my previous installation Conundrum, thinking about cultural fear,” she relates.  “I began with the horrors of homelessness and looked deeper into the darkness of the other, the invisible, and illusions of safety to find that I am interested in pointing to the connective tissue of being human, without race, gender or culture.”

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As she worked, however, she says her sense of purpose and the strong linear poetry that suffuses her work, both shifted.

“My ideas evolved as I had real and hard conversations, the tent, my shelter, became a space where all thoughts co-exist. I realized the crux of my artwork is, and has been, to point to human equity. ”

So rather than depicting a habitation that was outside many viewers experience, she dug deeper into something more inclusive, yet riven with intense hope and dread.

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“I created this space, where the coexistence of all thought exists, contrarian and temporary, to reflect the nature of life itself.  This space is fragile yet strong. It has been constructed, deconstructed and re-organized from cardboard, wallpaper, string, clamps, personal ephemera and phrases that represent the emotional and contrary inner workings of our minds.”

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Matushevitz’ process in creating it  was dynamic and highly visceral. “I cut, punctured, tore, only to tie and clamp the fragments back together.  The divisions mimic the physical, social and psychological walls that often divide and separate community and individuals; only to counter these barriers with ideas of commonality, safety, love and joy.”

The most overriding sensation in viewing this installation was of being deeply involved in the world she created.

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“This work is my first to focus on viewer engagement. The viewer is prompted to walk through, sit in, add images or phrases to the whole, to recognize shared human experience.”

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Matushevitz succeeded entirely, and this is just the beginning of this particular body of her work.
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“I am continuing to build upon the experiences of this residency, by creating more spaces for human engagement,  make objects that point to complicated space and contrary experience,” she explains.
While Matushevitz’ next project is a group show in Berlin scheduled for the Fall of 2018  – in conjunction with Enter Art Foundation in Berlin – expect to see more of her work in LA, and to live the viewing experience.
– Genie Davis; Photos: Genie Davis

Randi Matushevitz: Artist Profile

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The art of Randi Matushevitz is magical. It has the quality of a fairy or folktale; a narrative brave, loving, and a little bit spooky. There are symbols and signs, figures and landscapes – the impact of viewing her work is immersive and emotional. Enter the world of Matushevitz and become transformed. This is an alternative universe, like our own but unlike it, both delicate and intense.

“My process swings from intuitive to formal and back again. I draw. The work develops over days and weeks or more. I layer. I draw. I spray. I look and repeat.” In short, Matushevitz, working in pastels, deep charcoal, and acrylics, creates works as physically layered as they are emotionally dense.

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In her “Bad Habits By The Pool,” she works in charcoal, pastel, and paint on paper to depict what appear to be two small nymph like creatures – or children – watching a woman smoking a cigarette by the pool. The pool is dark and dense, inky. The smaller figures stare, and near them is a box, which could be Pandora’s, perhaps. The yellow background and the pink of the woman’s skin are both the colors of dreams.

Throughout her recent series, “Mysterious,” the artist uses symbols and figures drawn and stenciled. “I provide the innuendo of space, intentional references and implied mood or location,” she says.

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In “Liberty or Death” burnt sienna patterns dot a piece that also includes the outline of the Statue of Liberty’s crown. A bed, a bus, pipes, hearts, flowers – there is a wildness and an energy, a garden of technology, an infusion of love into our often harsh world. Are those bombs exploding? Fireworks “bursting in air?” Are the hearts floating in space simply symbolic hearts or are they living creatures infused with the ability to create love where none previously exists?

Matushevitz is less interested in explanations than she is in emotion. She says she includes “the power of color, texture, and pattern” to create the perception of love. “What we see has influence over how we perceive, interpret, and absorb information and thus determines what we think and who we become.”

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The artist’s work is based on the idea that what we see has a deep effect on human perception and feeling – and what affects the individual also affects a larger society. She’s exploring all sides of the idea of love and the artifacts of human emotion, using tools of harmonious and disharmonious color, and her own unique combinations of symbols, colors, and patterns.

“I use memory, sentimentality and childlike whimsy to create images that are embellished and decorated to reveal kindness, respect and accountability,” Matushevitz says. “It’s a multi-sensory message that has been metaphysically explored since the beginning of time.”

In short, she believes we are what we think. While earlier works by the artist reflected a brighter tone and more whimsical nature, her more recent series plays with the idea of perception in an edgier tone.

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In “Elephant in the Room,” for example, symbolic depictions of elephants are scattered across the page, a car, a butterfly, a fireplace, and over that fireplace, a painting or a mirror or a window reflects more cars. Is the elephant a metaphor for our lumbering vehicles, creating environmental chaos?

“It is a fight for the sanity of our culture as we know it,” the artist says, “we neglect and take for granted what is so important that it is discounted as if disposable. As if it is something that will always be there, until it is not.”

There is much to see and absorb in Matushevitz’s work. Like life itself, her works dance on an edge between belief and perception, light and dark. We are creations of our own dreams, she seems to be saying. But can we dream better?

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In “Movie Time,” the answer appears to be affirmative, as two children watch a stream of flowers, and a small, fairy-like figure surfs a tangle of water-like roots on a seed pod. The niche in which the children are positioned is in the shape of an eye. Is this all an image taken from the mind’s eye, a moving picture of life?

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Perhaps her “Self-Portrait” holds the answer. This piece is nearly monochromatic, touches of red like fire in her eyes, touches of green like growing things in the foreground. Her hair is wild, what could be fairies, trolls, or dybbuks wait on either shoulder. But her eyes are calm and kind, her lips pressed into a half-smile. Matushevitz seems to be saying what we accept, what we cannot know, what we see, what is unseen – it should all be approached with equanimity.

Whatever the world holds, in its mystery, in its magic, in its folklore and fairytales, the artist believes we need to give expression to that vision.

Matushevitz’s works have been shown both nationally and internationally in New York, LA, Las Vegas, Miami, Buenos Aires, Caracas, Madrid, and Xalapa. Her most recent exhibition was held in March on the UCLA campus.